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A long history of biblical exegesis and theological reflection has shaped our understanding of the atonement today. The more prominent highlights of this history have acquired familiar names for the household of faith: Christus Victor, penal substitutionary, subjective, and governmental.
Recently the penal substitutionary view, and particularly its misappropriations, ...
Ride the subway or a bus in New York, London, Los Angeles, or any number of other cities around the country or around the world, and you will be impressed by a cacophony of languages, a crazy quilt of skin colors and a ceaseless array of cultural histories. Excitingly and sometimes confusingly, this is the world the church now serves. Pastor Stephen Rhodes, in whose congregation thirty-two nationalities ...
We are in a season of church meltdown.
The apostle John—the beloved disciple and the author of the Gospel by the same name—wrote letters to churches caught in a turbulent season of leadership failures, divisions over interpretation and practice, church splits, and even a powerful leader stirring up dissent. Sound familiar? It seems as though the church is melting under an ...
Already with decades of experience speaking prophetically into the charged racial climate of the American south, John Perkins began to see a need for organized thinking and collaborative imagination about how the church engages urban ministry. And so the Christian Community Development Association (CCDA) was born, with Wayne Gordon an immediate and enthusiastic participant. Nearly thirty years ...
Why has the church struggled in ministering to those with mental illnesses? Each day men and women diagnosed with mental disorders are told they need to pray more and turn from their sin. Mental illness is equated with demonic possession, weak faith, and generational sin. As both a church leader and a professor of psychology and behavioral sciences, Matthew S. Stanford has seen far too many mentally ...
How do you rebuild your life after it falls apart?
Catastrophic events often feel like the end of the world. When we feel like we have nothing left, we sometimes wish for our own end too. Yet God keeps waking us up every morning—a sign that God wants us to keep living when our world ends. We must find our way to the new life that awaits us on the other side of loss. But how?
Dawn ...
From time to time prophetic Christian voices rise to challenge our nation's "original sin." In the twentieth century, compelled by the Spirit of God and a yearning for freedom, the African American church took the lead in heralding the effort. Like almost no other movement before or since, Christian people gave force to a social mission. And, remarkably, they did it largely through nonviolent actions. ...
When Western Christians think about God, the default image that comes to mind is usually white and male. How did that happen?
Christianity is rooted in the ancient Near East among people of darker skin. But over time, European Christians cast Jesus in their own image, with art that imagined a fair-skinned Savior in the style of imperial rulers. Grace Ji-Sun Kim explores the ...
"African American woman." The phrase conjures up a variety of images: Sassy career women. Wise church women. Strong grandmothers. Welfare mothers. But how about "chosen vessels"? Or "keys to change"? Perhaps we need some new images. Women of color have historically been on the bottom of the economic and social ladder. But the paradox of the kingdom of God is that being on the bottom is a plus. ...
"Wherever ethnic rivalries are destroying societies, the book of Galatians calls Christians to express the truth of the gospel in communities where there are no ethnic or social or gender divisions." With this strong admonition, Walter Hansen introduces his IVP New Testament Commentary on Galatians. Unlike many other commentaries, Hansen's volume highlights not only the individual dimensions of ...