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Among the Wisdom literature of the Old Testament, Proverbs, Ecclesiastes, and the Song of Solomon were all thought by the early church fathers to have derived from the hand of Solomon. To their minds the finest wisdom about the deeper issues of life prior to the time of God's taking human form in Jesus Christ was to be found in these books. As in all the Old Testament, they were ...
Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah—from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria ...
Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah—from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria ...
The books of Ezekiel and Daniel are rich in imagery that is taken up afresh in the New Testament. Echoes of Ezekiel—with its words of doom and hope, vision of a new temple, and scroll-eating prophet—are especially apparent in the book of Revelation. Daniel is most notable in supplying terminology and imagery for Jesus of Nazareth's favored self-description as "Son of man," a phrase ...
The books of Ezekiel and Daniel are rich in imagery that is taken up afresh in the New Testament. Echoes of Ezekiel—with its words of doom and hope, vision of a new temple, and scroll-eating prophet—are especially apparent in the book of Revelation. Daniel is most notable in supplying terminology and imagery for Jesus of Nazareth's favored self-description as "Son of man," a phrase ...
"The followers of Jesus are to be different," writes John Stott, "different from both the nominal church and the secular world, different from both the religious and the irreligious. The Sermon on the Mount is the most complete delineation anywhere in the New Testament of the Christian counter-culture." In the Sermon on the Mount, the "nearest thing to a manifesto" that Jesus ever ...
The Gospel of John was beloved by the early church, much as it is today, for its spiritual insight and clear declaration of Jesus' divinity. Clement of Alexandria indeed declared it the "spiritual Gospel." Early disputers with heretics such as Cerinthus and the Ebionites drew on the Gospel of John to refute their heretical notions and uphold the full deity of Christ, and this Gospel ...
The Gospel of John was beloved by the early church, much as it is today, for its spiritual insight and clear declaration of Jesus' divinity. Clement of Alexandria indeed declared it the "spiritual Gospel." Early disputers with heretics such as Cerinthus and the Ebionites drew on the Gospel of John to refute their heretical notions and uphold the full deity of Christ, and this Gospel ...
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Most Christians have heard a familiar description of the Samaritan woman in John 4: she was a sinner, an adulteress, even a prostitute. Throughout church history, the woman at the well has been seen narrowly in terms of her gender and marital history. What are we missing in the story? And what difference does our interpretation ...
The Acts of the Apostles—or more in keeping with the author's intent, the Acts of the Ascended Lord—is part two of Luke's story of "all that Jesus began to do and teach." In it he recounts the expansion of the church as its witness spread from Jerusalem to all of Judea and Samaria and to the ends of the earth. While at least forty early church authors commented on Acts, the works ...