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"They brought Jesus to the place called Golgotha. . . . And they crucified him. . . . Some women were watching from a distance." (Mark 15:22, 24, 40). At the climax of Mark's Gospel, Jesus of Nazareth is put to death on a Roman cross. The text tells us that, in that lonely hour, a group of women were watching the crucifixion "from a distance." In a sense, they are given a stance toward the cross ...
Ever since E. P. Sanders published Paul and Palestinian Judaism in 1977, students of Paul have been probing, weighing and debating the similarities and dissimilarities between the understandings of salvation in Judaism and in Paul. Do they really share a common ...
The book of Jonah is arguably just as jarring for us as it was for the ancients. Ninevah's repentance, Jonah's estrangement from God and the book's bracing moral conclusion all pose unsettling questions for today's readers. For biblical theologians, Jonah also raises tough questions regarding mission and religious conversion. Here, Daniel Timmer embarks on a new reading of Jonah in order to secure ...
From beginning to end, the very structure of the Gospel of Matthew emphasizes that Jesus is the Son of God.
At climactic points Jesus is so identified—by Peter, by a Roman centurion, by Jesus himself, and by God the Father. With The Gospel of the Son of God, David Bauer provides a comprehensive introduction to this Gospel that has been so foundational to the Christian ...
God's identity is beyond what we could ever fully express in human words. But Scripture uses one particular word to describe the distinctiveness of God's character: the Hebrew word hesed. Hesed is a concept so rich in meaning that it doesn't translate well into any single English word or phrase. Michael Card unpacks the many dimensions of hesed, often expressed as lovingkindness, ...
While Christians generally acknowledge that the Bible is God's Word, many of us lack robust confidence in the reality of its trustworthiness. We may not be sure if we really believe what we read. But the more we understand how Scripture came to be, the more we discover its power and truth.
Historian Susan Lim unpacks how the history of the Bible bolsters our faith and anchors ...
We all know who Jesus is--or think we do. We see children flock to him and gentle wisdom lovingly pour from him. We see the kindest man in the world. But these pictures are deceptively familiar. In the Gospels Jesus says and does many puzzling things--like shriveling a fig tree or telling followers to keep his miracles a secret. He is hard on his opponents, the Pharisees, but also makes extreme ...
Exodus, Cole says, is "the centre of the Old Testament." It recounts the supreme Old Testament example of the saving acts of God, narrates the instituting of Passover and enshrines the giving of God's law. It portrays Moses, the prototype of all Israel's prophets, and Aaron, the first high priest. The book of Exodus is especially important to Christians because Christ fulfilled its great themes: ...
A dramatic address delivered on the verge of Israel's entry into the land of Canaan, Deuteronomy has been described as a book "on the boundary." Edward J. Woods expounds its all-encompassing vision and shows how the Israelites were exhorted to make its words the interpreter of their life's story within the land "beyond the Jordan." This completely new volume replaces the previous editon of Deuteronomy ...
We cannot know Jesus without knowing his story. Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to ...