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Among the Wisdom literature of the Old Testament, Proverbs, Ecclesiastes, and the Song of Solomon were all thought by the early church fathers to have derived from the hand of Solomon. To their minds the finest wisdom about the deeper issues of life prior to the time of God's taking human form in Jesus Christ was to be found in these books. As in all the Old Testament, they were ...
For to us a child is born,
to us a son is given;
and the government will be upon his shoulder
and his name shall be called
"Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace."
For the early church fathers the prophecy of Isaiah was not a compendium of Jewish history or theology but an announcement of the coming Messiah fulfilled in the life and ministry ...
No book of the Old Testament is more frequently quoted in the New than Isaiah, and no portion of Isaiah is more frequently quoted in the New than the typologically fertile soil of Isaiah 40–66. Still, as interpreted by the fathers, Isaiah presents a message that is far more soteriological than christological, leading readers to a deeper understanding of God's judgment and salvation. ...
For to us a child is born,
to us a son is given;
and the government will be upon his shoulder
and his name shall be called
"Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace."
For the early church fathers the prophecy of Isaiah was not a compendium of Jewish history or theology but an announcement of the coming Messiah fulfilled in the life and ministry ...
Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah—from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria ...
Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah—from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria ...
The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. Inthe Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers ...
The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. Inthe Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers ...
For the church fathers the Gospels did not serve as resources for individual analysis and academic study. They were read and heard and interpreted within the worshiping community. They served as sources for pastoral counsel and admonition for those who were committed to the Way. Although Matthew and John were generally the preferred Gospels, Luke, because of his particular interests and unique contributions, ...
Christianity Today Book of the Year
St. Paul's Letter to the Romans has long been considered the theological high-water mark of the New Testament. It was no less regarded by the ancient church, and patristic interpreters have left us an abundance of valuable comment on Romans.
This Ancient Christian Commentary on Romans collects the best and most representative ...