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The gospel of Jesus Christ is always situated within a particular cultural context. But how should Christians approach the complex relationship between our faith and our surrounding culture? Should we simply retreat from culture? Should we embrace our cultural practices and mindset? How important is it for us to be engaged in our culture? And how might we do that with discernment and faithfulness? ...
God created us with diverse cultural and individual backgrounds. He intended those differences for our corporate delight and blessing. But too often we let differences separate us from each other. In One New People Manuel Ortiz persuades us of the benefits in fellowship and outreach that we can experience by crossing racial, ethnic and cultural lines. He urges us not just to put aside ...
The books of Ezekiel and Daniel are rich in imagery that is taken up afresh in the New Testament. Echoes of Ezekiel—with its words of doom and hope, vision of a new temple, and scroll-eating prophet—are especially apparent in the book of Revelation. Daniel is most notable in supplying terminology and imagery for Jesus of Nazareth's favored self-description as "Son of man," a phrase ...
The Gospel of John was beloved by the early church, much as it is today, for its spiritual insight and clear declaration of Jesus' divinity. Clement of Alexandria indeed declared it the "spiritual Gospel." Early disputers with heretics such as Cerinthus and the Ebionites drew on the Gospel of John to refute their heretical notions and uphold the full deity of Christ, and this Gospel ...
The Psalms have long served a vital role in the individual and corporate lives of Christians, expressing the full range of human emotions, including some that we are ashamed to admit. The Psalms reverberate with joy, groan in pain, whimper with sadness, grumble in disappointment, and rage with anger. The church fathers employed the Psalms widely. In liturgy they used them both ...
The Revelation to John—with its vivid images and portraits of conflict leading up to the formation of a new heaven and a new earth—was widely read, even as it was variously interpreted in the early church. Approaches to its interpretation ranged from the millenarian approach of Victorinus of Petovium to the more symbolic interpretation of Tyconius, who read Revelation in the sense ...
The book of Job presents its readers with a profound drama concerning innocent suffering. Such honest, forthright wrestling with the problem of evil and the silence of God has intrigued a wide gamut of readers both religious and nonreligious. Surprisingly, the earliest church fathers showed little interest in the book of Job. Not until Origen in the early third century is there ...
Distinctive in form, content, and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because ...
For the church fathers the Gospels did not serve as resources for individual analysis and academic study. They were read and heard and interpreted within the worshiping community. They served as sources for pastoral counsel and admonition for those who were committed to the Way. Although Matthew and John were generally the preferred Gospels, Luke, because of his particular interests ...
Among the Wisdom literature of the Old Testament, Proverbs, Ecclesiastes, and the Song of Solomon were all thought by the early church fathers to have derived from the hand of Solomon. To their minds the finest wisdom about the deeper issues of life prior to the time of God's taking human form in Jesus Christ was to be found in these books. As in all the Old Testament, they were ...