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Martin Luther considered the reading of God's word to be his primary task as a theologian, a pastor, and a Christian. Though he is often portrayed as reading the Bible with a bare approach of sola Scriptura—without any concern forprevious generations’ interpretation—the truth is more complicated.
In this New Explorations in Theology (NET) volume, Reformation scholar Todd ...
The Bible is meant to be read in the church, by the church, as the church.
Although the practice of reading Scripture has often become separated from its ecclesial context, theologian Derek Taylor argues that it rightly belongs to the disciplines of the community of faith. He finds a leading example of this approach in the theology of Dietrich Bonhoeffer, who regarded the ...
Christ has ascended. Yet his work continues.
Much has been made of a "missional" view of the church in recent theological literature, but largely overlooked in this discussion has been the contribution that T. F. Torrance, the late Church of Scotland minister and theologian, can make to this discussion. Addressing this lacuna, theologian and pastor Joseph Sherrard considers ...
Jonathan Edwards has been recognized as the most influential evangelical theologian of all time. Before his death at the age of fifty-four, he had sparked a new movement of Reformed evangelicals who played a major role in fueling the rise of modern missions, preaching revivals far and wide, and wielding the cutting edge of American theology. He has never gone out of print, and Christians today continue ...
Theologians have long assumed that Karl Barth's doctrine of election is supralapsarian.
Challenging decades of scholarship, Shao Kai Tseng argues that despite Barth's stated favor of supralapsarianism, his mature lapsarian theology is complex and dialectical, critically reappropriating both supra- and infralapsarian patterns of thinking. Barth can be described as basically ...
Drama has power.It can awaken us. Make us curious. Reveal our inner desires and passions. Remind us of our foolishness. Drama has power in worship. It can snap us out of our Sunday morning (or Saturday night) trance. It can draw us into the storyof Scripture. It can help us see our sin. It can motivate us to change. But drama can also be dull, predictable, guilt-inducing and just plain cheesy. How ...
In the past half-century, few theologians have shaped the landscape of American belief and practice as much as Stanley Hauerwas. His work in social ethics, political theology, and ecclesiology has had a tremendous influence on thechurch and society. But have we understood Hauerwas's theology, his influences, and his place among the theologians correctly?
Hauerwas is often ...
After a flurry of heated debates in the mid-twentieth century over the relationship between faith and history, the dust seems to have settled. The parties have long since dispersed into their separate camps. The positions are entrenched and loyalties are staked out.
This New Explorations in Theology volume is a deliberate attempt to kick up the dust again, but this time as ...
The doctrine of deification or theosis is typically associated with the Eastern Orthodox tradition. Indeed, the language of participation in the divine nature as a way to understand salvation often sounds like strange music in the ears of Western Christians despite passages like 2 Peter 1:4 where it appears. However, recent scholarship has argued that the theologies of ...
For many Christians today, the notion that demons should play a role in our faith—or that they even exist—may seem dubious. But that was certainly not the case for John Chrysostom, the "golden-tongued" early church preacher and theologian who became the bishop of Constantinople near the end of the fourth century. Indeed, references to demons and the devil permeate his rhetoric. ...